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مشاهدة النسخة كاملة : A Typical Aussie Turns to Islam



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01-06-2008, 04:12 PM
A Typical Aussie Turns to Islam

By Selma Cook

This article is based on an interview with Fatimah Suhot, who has
now been a Muslim for 25 years.

I was a typical Australian girl living in Sydney. An only child, I
grew up in a stable home and happy family life. My mother was a
liberal Methodist; she was not strict, but I went to Sunday school
every week.

My father was not religious at all. He had fought in World War Two
against the Germans and the Japanese, and he had seen the horrors of
war. He ended up a man without faith.

Even though I regularly attended Sunday school, I was not a
religious girl; I felt something lacking in the concept of Christ as
taught in the church. Still, I used to pray from my heart, and on an
everyday basis, I did take religion into account.

In high school, I learned French, German, and Indonesian, and when I
finished year 12. I went to Indonesia for a three-month holiday.
This was a turning point for me. While I was in Indonesia, I
received the good news that I had been offered a scholarship to go
to university, so I had to return to Australia earlier than planned.
At university, I studied education and continued to learn Indonesian.

During that holiday in Indonesia, I saw how Muslims live. I taught
conversational English and got to know many people on a personal
level. Most of the people I met were not practicing Muslims, but I
went to the mosques and I saw Muslims fasting.

While studying Indonesian, I had to learn something about Islam
because it is a part of the life of Indonesians. What I had at this
point was an outsider's knowledge. However, I was beginning to
recognize the spirituality of Indonesian Muslims. I saw that they
were happier and calmer than Australian people, and that happiness
and calm made me feel refreshed.

I read the Gospel of Barnabus and it touched me deeply.

This experience gave me a taste of Islam, and I started to travel to
Indonesia as frequently as I could. I kept in contact with my
friends there, and I extended my visits to Singapore and Malaysia.

At the end of the third year of university, I felt tired. So for the
sake of wanting something different, I went to Europe, especially
the UK. In comparison with Indonesia, I found places there quite
unimpressive. The gothic cathedrals looked overbearing and lacked
the warmth and naturalness of what I had seen in Indonesia. Still, I
was unsure about Islam.

It was a friend of mine from university who became a means of me
meeting Indonesians and Malays in Sydney; in this way, I met my soon-
to-be husband.. I kept in contact with my Indonesian friends back in
Indonesia and with my new Indonesians friends living in Australia. I
was able to learn more and more about Islam.

I was impressed by how Indonesian Muslim women covered and how
modest they were, even though not all of them were practicing. This
way of thinking led me to have something in common with my husband
who is Malay from Singapore.

I met my husband in Sydney. He was basically practicing the main
tenants of Islam, and for five or six years we used to see each
other in gatherings. Studying at university had given me a love of
reading and I was inspired, using the academic approach, to attend
lectures about Islam.

My long-term friend from university, who had traveled with me many
times and with whom I shared the same friends, converted to Islam
before me. When she converted, I became even more interested to
attend lectures and ladies' classes about Islam. I also linked up
more closely to the Malay and Indonesian communities in Sydney.

[My mother] was racist and believed that Australia should only be
for the "Australians" — the white Anglo-Saxons.

What I liked about my first contact with the Muslim community was
that there were no priests or clergymen. I found Islam very simple
and logical. I admired the social system in Islam and saw that it
answered the everyday problems we face. I discovered that Islam
filled in the gaps that still existed in Christianity in the field
of women's rights.

I saw the Muslim women as being strong and empowered, yet they were
gentle and kind. Also, the story of Jesus (peace be upon him) in
Islam made much more sense than what I had been told in
Christianity. I read the Gospel of Barnabus and it touched me
deeply. I went to the mosque to ask for more books.

Some Muslims put me off converting to Islam, telling me to read more
even though I felt I wanted to convert. I was working as a teacher
when I converted to Islam. It was actually my future husband's
relatives and friends who witnessed my Shahadah. My husband
approached me through his cousins to marry me. This made me feel
honored and respected.

By that time, my father had died and my mother was quite biased
against Islam. Strangely enough, when I became interested in Islam
she became more religious in her faith. Unfortunately, she was
racist and believed that Australia should only be for
the "Australians" — the white Anglo-Saxons. My husband was Asian and
Muslim — understandably, my mother and I did not talk for one year!

The community I had grown up in backed off from me, but I managed to
cope because I had many friends in the Muslim community. I
absolutely loved the sisterhood and brotherhood I found in Islam. I
have made even more friends since I became a Muslim!

Now after 25 years of becoming a Muslim, my relationship with my
mother is superficial because she has been affected by media
propaganda against Islam and Muslims. However, I have never been
happier and I do not regret a thing.


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Selma Cook is Managing Editor of the Youth Section and Volunteer
Youth Resource Network at IslamOnline.net. She has written a number
of books including: Buried Treasure (An Islamic novel for
teenagers), The Light of Submission (Islamic Poetry). She has also
edited and revised many Islamic books. She can be contacted at:
[email protected] (youth_campaign%40iolteam.com).

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